Last Friday, I performed a conjuration of Haniel.It went fairly well, and I went through the usual process; I asked if it liked the Spirit Box thing I made, and it said it did. I asked if there was anything I needed to be aware of within my own Sphere of Venus that needed to be addressed, and it pointed out a couple of things. I asked a few specific favors for myself and my friends, and it indicated it would be able to address them. As usual, I asked for any money that it could send my way through its sphere of influence, and it agreed to. I asked to be taken on a tour of the sphere of Venus in a vision, and it complied.
When I asked if there was anything in my own Sphere of influence related to Venus that I needed to address, I saw in the crystal a bunch of little points of light appear. It was like watching a night sky; first you know there are stars there, and you can see the brightest, but then you become aware of even more stars that were there the whole time, and as I watched, they twinkled. I knew as they appeared that each point of light represented a friend of mine, and as I went to each point of light in the crystal, I asked for favors for friends. Healing of a wounded heart here and there, creativity and passion for their art there, and purity and cleansing in other places.
When I asked for money, it was sort of an afterthought, towards the end of the session. The next day my spouse sold a wedding dress (we have managed to accumulate three altogether over the years) for $100. I thought that was pretty neat.
When I asked for a tour of the Venusian realm, I was taken to a park in my imagination. The park is a local Christian gathering place. The lad that owned the farm left it to a bunch of caretakers with the stipulation that the grounds be used for Christian activities. There's a little pond they keep stocked with fish, there's a Christian private school on the premises, and in the summer they have a huge Christian day camp that meets there. Weather permitting, every Friday night they show family-friendly movies on a big screen they set up by the pond, and they have a huge pool. They also have acres of corn fields and these beautiful rolling hills. It's a nice spot. Not what I'd think of as Venusian, of course.
But Haniel appeared beside me, and showed me around. I usually see the archangels as androgynous faces in the crystal. This was different. She was definitely a she, and she showed me around the area. As she did, I saw life abundant. I saw nature in her beauty. Everything was charged and pulsating, flowing through the plants and animals and all the elements like green lightning. Everything was charged, crisp and clear. She smiled at me, and asked if I understood. In that moment, I did.
LOL!!!
ReplyDeleteYeah, I got a whole vision of all the Venusian deities. From Wiki:
Epithets
Like other major Roman deities, Venus was ascribed a number of epithets to refer to different aspects or roles of the goddess.
Venus Acidalia was,[2] according to Servius, derived from the well Acidalius near Orchomenus, in which Venus used to bathe with the Graces; others connect the name with the Greek acides (άκιδες), i.e. cares or troubles.[3]
Venus Cloacina ("Venus the Purifier"), was a fusion of Venus with the Etruscan water goddess Cloacina, likely resulting from a statue of Venus being prominent near the Cloaca Maxima, Rome's sewer system. The statue was erected on the spot where peace was concluded between the Romans and Sabines.
Venus Erycina ("Venus from Eryx"), also called Venus Erucina, originated on Mount Eryx in western Sicily. Temples were erected to her on the Capitoline Hill and outside the Porta Collina. She embodied "impure" love, and was the patron goddess of prostitutes.
Venus Felix ("Lucky Venus") was an epithet used for a temple on the Esquiline Hill and for a temple constructed by Hadrian dedicated to "Venus Felix et Roma Aeterna" ("Favorable Venus and Eternal Rome") on the north side of the Via Sacra. This epithet is also used for a specific sculpture at the Vatican Museums.
Venus Genetrix ("Mother Venus") was Venus in her role as the ancestress of the Roman people, a goddess of motherhood and domesticity. A festival was held in her honor on September 26. As Venus was regarded as the mother of the Julian gens in particular, Julius Caesar dedicated a temple to her in Rome. This name has also attached to an iconological type of statue of Aphrodite/Venus.
Venus Genetrix temple in Forum of Caesar, Rome.
Venus Genetrix temple in Forum of Caesar, Rome.
Venus Kallipygos ("Venus with the pretty bottom"), a form worshipped at Syracuse.
Venus Libertina ("Venus the Freedwoman") was an epithet of Venus that probably arose from an error, with Romans mistaking lubentina (possibly meaning "pleasurable" or "passionate") for libertina. Possibly related is Venus Libitina, also called Venus Libentina, Venus Libentia, Venus Lubentina, Venus Lubentini and Venus Lubentia, an epithet that probably arose from confusion between Libitina, a funeral goddess, and the aforementioned lubentina, leading to an amalgamation of Libitina and Venus. A temple was dedicated to Venus Libitina on the Esquiline Hill.
Venus Murcia ("Venus of the Myrtle") was an epithet that merged the goddess with the little-known deity Murcia or Murtia. Murcia was associated with the myrtle-tree, but in other sources was called a goddess of sloth and laziness.
Venus Obsequens ("Graceful Venus" or "Indulgent Venus") was an epithet to which a temple was dedicated in the late 3rd century BCE during the Third Samnite War by Quintus Fabius Maximus Gurges. It was built with money fined from women who had been found guilty of adultery. It was the oldest temple of Venus in Rome, and was probably situated at the foot of the Aventine Hill near the Circus Maximus. Its dedication day, August 19, was celebrated in the Vinalia Rustica.
Venus Urania ("Heavenly Venus") was an epithet used as the title of a book by Basilius von Ramdohr, a relief by Pompeo Marchesi, and a painting by Christian Griepenkerl.
On April 1, the Veneralia was celebrated in honor of Venus Verticordia ("Venus the Changer of Hearts"), the protector against vice. A temple to Venus Verticordia was built in Rome in 114 BC, and dedicated April 1, at the instruction of the Sibylline Books to atone for the inchastity of three Vestal Virgins.
Venus Victrix ("Venus the Victorious") was an aspect of the armed Aphrodite that Greeks had inherited from the East, where the goddess Ishtar "remained a goddess of war, and Venus could bring victory to a Sulla or a Caesar."[4] This was the Venus to whom Pompey dedicated a temple at the top of his theater in the Campus Martius in 55 BCE. There was also a shrine to Venus Victrix on the Capitoline Hill, and festivals to her on August 12 and October 9. A sacrifice was annually dedicated to her on the latter date. In neo-classical art, this title is often used in the sense of 'Venus Victorious over men's hearts' or in the context of the Judgement of Paris (eg Canova's Venus Victrix, a half-nude reclining portrait of Pauline Bonaparte).
Other significant epithets for Venus included Venus Amica ("Venus the Friend"), Venus Armata ("Armed Venus"), Venus Caelestis ("Celestial Venus"), and Venus Aurea ("Golden Venus").